CHAPTERS VI to X

 

Devi Bhagvatam-SECOND BOOK - CHAPTERS VI to X

 

Devi Bhagavatam

THE SECOND BOOK

Chapter VI

On the birth of the Pandavas

1-12. Suta said :—Thus Santanu married Satyavati; two sons were born to her and they died in course of time. Out of Vyasa Deva's semen, Dhritarastra was born. Ambika Devi, the mother of Dhritarastra closed her eyes on seeing Veda Vyasa; hence Dhritarastra was born blind. Seeing Dhritarastra blind Satyavati asked Vyasa to go to Ambalika (Pandu's mother); the princess Ambalika, mother of Pandu turned pale at the sight of Vyasa; hence her son became of a pale colour out of Vyasa's wrath. Hence the name of the son was Pandu. Next the maid servant, expert in the science of amorous pleasures, satisfied Vyasa; hence her son Vidura was born of Dharma's part and became truthful and holy. Though Pandu was younger, the ministers installed him on the throne. Dhritarastra could not become king, as he was blind. By the permission of Bhisma the powerful Pandu obtained the sovereignty; and the intelligent Vidura became his minister. Dhritarastra had two wives Gandhari and Sauvali; this Sauvali was Vaishya; she was engaged in the household affairs. The king Pandu had two wives, too; the first was Kunti, the daughter of Surasena; and the other was Madri, the daughter of the Madra king. Gandhari gave birth to one hundred beautiful sons; VaiSya Sauvali gave birth to one beautiful son named Yuyutsu. While Kunti was a virgin, she gave birth, through the medium of the Sun, the lovely Karna; next he became the wife of Pandu. Hearing this, the Risis said :-- “O Muni Suta ! What are you saying ? First Kunti brought forth a child and afterwards she was married to Pandu; this is wonderful, indeed ! How was Karna, born of Kunti, unmarried? and how came Kunti to be married afterwards? describe all these in detail.”

13-35. Suta then said :-- “O Dvija ! While Surasena's daughter Kunti was a virgin girl, the king Kuntibhoja asked for Kunti that she might become her girl and Surasena gave her to the king Kuntibhoja who brought up this beautifully smiling girl. He put to her the service of Agni of Agnihotra. Once, on an occassion, Durvasa Muni, engaged in the vow, lasting for four months, came there; Kunti served him during that period; the Muni became greatly pleased and gave her a very auspicious, mantra, by virtue of which any Deva, when called upon by that mantra will come to Kunti and satisfy her desires. When the Muni went away, Kunti, remaining in her house, wanted to test the accuracy of the mantra and asked within herself “What Devata to call upon.” Seeing the God Surya had arisen in the sky, Kunti uttered the Mantra and invoked him. The Sun, then, assuming an excellent human form, came down from the Heavens and appeared before Kunti in the same room. Seeing the Deva Sun, Kunti became greatly surprised and began to shudder and instantly became endowed with the inherent natural quality of passion (had menstruation). The beautiful-eyed Kunti, with folded palm; spoke to Surya Deva standing before :-- “I am highly pleased to-day seeing Thy form; now go back to Thy sphere.”

Surya Deva said :-- “O Kunti ! What for you called me, by virtue of the Mantra? Calling me, why do you not worship me, standing before you? O beautiful blue one ! Seeing you, I have become passionate; so come to me. By means of the mantra, you have made me your subservient so take me for intercourse.” Hearing this, Kunti said :-- “O Witness of all ! O knower of Dharma ! You know that I am a virgin girl. O Suvrata ! I bow down to you; I am a family daughter; so do not speak ill to me.” Surya then said :-- “If I go away in vain, I will be

an object of great shame, and, no doubt, will be laughed amongst the gods; So, O Kunti ! If you do not satisfy me, I will immediately curse you and the Brahmin who has given you this mantra. O Beautiful one ! If you satisfy me, your virginity will remain; no body will come to know and there will be born a son to you, exactly like me.” Thus saying Surya Deva enjoyed the bashful Kunti, with her mind attracted towards him; He granted her the desired boons and went away. The beautiful Kunti became pregnant and began to remain in a house, under great secrecy. Only the dear nurse knew that; her mother or any other person was quite unaware of the fact. In time, a very beautiful son like the second Sun and Kartikeya, decked with a lovely Kavacha coat of mail and two ear-rings, was born there. Then the nurse caught hold of the hand of the bashful Kunti and said :-- “O Charming one ! What care can you possibly have as long as I am living.” Kunti then, placed the son in a box and said :-- “O son ! What shall I do? Being afraid of shame, I am leaving you, though you are dear to me as my life itself ! I am exceedingly fortunate that I am casting aside this all auspicious son. May the attributeless Bhagavati Ambika, the World Mother and the Lady of all, endowed with attributes, protect Thee ! May Katyayani, the giver of all desires, feed you with Her milk ! Alas ! I am quitting you, born of Surya’s semen in this solitary forest like a vitiated wanton woman. I do not know, when shall I see your lotus like beautiful face, dearest to me like my self. Alas ! I never worshipped in my former birth Sivani, the mother of the three worlds; I never meditated Her lotus like feet, the Giver of all happiness; hence I am so very unfortunate. O Dear son ! I must perform great tapasya to expiate for this terrible sin, that I knowingly commit in relinquishing you in the forest.”

36-48. Suta said :-- Thus saying to the son within the casket, Kunti gave over that to the hands of her nurse, terrified, lest some one might see her. Kunti then bathed and remained with a fearful heart in her father's house. A carpenter (charioteer?) named Adhiratha got accidentally that casket floating in the Ganges. The carpenter's wife Radha, prayed for the son and nourished him under her care. Thus nourished in the carpenter's house, the famous Kunti's son Karna became a very powerful warrior. The king Pandu then married Kunti in a Svayamvara, a marriage in which the girl chooses her husband from among a number of suitors, assembled together. And the all auspicious daughter of the king of Madra became also the second wife of Pandu. Once, on an occasion, the powerful Pandu, while hunting in the forest killed a Muni, in the form of a deer, engaged in the act of co-habitation, thinking it to be a deer. The dying Muni became inflated with wrath, cursed Pandu :-- “If you co-habit, certainly you will die.” Thus cursed by the Muni, Pandu became very sorrowful and abandoned his kingdom and began to live in the forest. O Munis ! His two wives Kunti and Madri, followed their husband as chaste women do, to serve him in the forest. Dwelling in the hermitage of the Munis, Pandu listened to the Dharma Sastras and practised severe penance. Once while he was listening to the religious discourses of the Munis, he heard unmistakeably the Munis telling that the man who is sonless can never go to the Heavens; so he must get a son somehow or other. The Pundits declare that the sons born of the father's semen, the sons born of their daughters, the Ksettraja, the Goloka, the Kunda, the Sahoda, the Kanina, the Krita, one obtained in the forest, or one offered by another father, unable to nourish his son, all are entitled to inherit the wealth of the father; but the sons, enumerated successively are more and more inferior.

N.B.: Ksettraja - of a son, the off spring of the wife by a kinsman appointed to procreate issue to the husband. Goloka - Bastard child of a widow. Kunda - a child born in adultery. Sahoda - the son of a woman pregnant at the time of marriage.

Kanina - the son born of a young and unmarried woman. Krita - purchased

49-52. Hearing this, Pandu spoke to the lotus-eyed Kunti to procreate sons for him soon by a great ascetic Muni :-- “By my order, you will not incur any sin in doing this. I heard that in ancient times the high souled kin Saudasa got son from VaSistha.” Kunti, then spoke to the king :-- “O Lord ! I know one Siddha mantra; it was given to me before by the Muni Durvasa. Whichever Devata I will invoke by that Mantra, he will instantly come to my side, controlled by that Mantra.”

53-71. At the request of the husband, Kunti invoked Dharma, the best of the Devas; and after being impregnated by him, gave birth to Yudhisthira. Then she got through Pavana Deva, the son Vrikodara; and through Indra the Lord of the Devas, Arjuna. Thus, in every year, Kunti gave birth to one son and so in three years she gave birth to three very powerful and mighty sons. At this Màdri spoke to her husband :-- “O king, the best of the Kurus ! What shall I do now? Kindly suggest to me the means of procreating sons; O Lord, remove my pain.” Pandu asked Kunti for this; Kunti, moved with pity, gave her the mantra, so that she might get one son. Then the beautiful Madri, invoked the twin ASvin under the advice of her husband and got a pair of twins Nakula and Sahadeva through them. O Munis ! Thus five Pandavas were born successively in every following year to the wives of Pandu by the seed of the Devas. Once on a time Pandu, whose end was drawing nigh became very passionate at the sight of Madri in that solitary hermitage. He, though forbidden repeatedly by Madri, warmly embraced her, as if dictated by the great destroyer, and fell to the ground. As the creeper falls down when the tree is felled, so Madri dropped on the ground and began to cry violently. Having heard the wailings of Madri, Kunti and the five sons of Pandu came there weeping and crying; a tumult then ensued and the great Munis also appeared on the scene. Then those Munis, practising great vows, knew that Pàndu was dead and performed duly, on the banks of the Ganges, the ceremony of burning the dead.

At that time Madri gave over to Kunti the charge of her two sons and followed the Sati practice along with her husband to go to Satyaloka.

The Munis, then, performed Tarpana ceremonies in honour of Pandu and Madri and took Kunti and the five sons to Hastinapur. Knowing that Kunti has come, Bhisma, Vidura and the relatives of Dhritarastra within the city, all came to Kunti. They all asked Kunti -- “O beautiful one ! Whose are these five sons?” Kunti, then, remembered the curse on Pandu and sorrowfully expressed -- “ These are the Deva's sons born in Kuru family.” In order to convince the people assembled there, Kunti invoked the Devas who came in the celestial space above and said -- “Yes, these are the sons born of our seeds.” Bhisma, then, paid respect to the words of the Devas and honoured duly the boys. Bhisma then took the five sons and Pandu's wife to Hastina and gladly nourished them. O Munis ! The sons of Pritha were thus born and nourished by Bhisma.

Thus ends the sixth chapter of the second Adhyaya on the birth of the Pandavas in the Mahapuranam Sri Mad Devi Bhagavatam.

Vedic Scriptures